There’s a direct connection between consumption and waste: the more we consume, the more waste we create—and vice versa. At Srisa Asoke, the ethic of “consuming little” also means actively reducing waste, specifically through the “3 Rs”: reuse, repair, and recycle. This installment of the Intentional Living Project’s exploration of material wellbeing (a.k.a., “being thrifty”) looks […]
Being thrifty, or not wasting money and resources, is a long-held American virtue that fosters material wellbeing. Material wellbeing starts with the ability to meet basic needs for food, water, shelter, and clothing, plus essential services like health and education. If you’re reading this now, there’s a good chance that you have that covered. But […]
Besides social interactions that provide positive emotions and influence (see Networked, Part 1), we need mutual support to thrive. The intentional community of Srisa Asoke thrives because everyone shares work and resources—the residents support the community, and the community supports them. A tour through the village shows how well this system works: At the center […]
It’s a sad irony that modern technology has provided us with greater capabilities than ever before to connect with each other, yet we have never been so socially disconnected. This decline social life has been well documented by Robert Putnam, Professor of Public Policy at Harvard, in Bowling Alone: The Collapse and Revival of the American Community. Putnam drew […]
Physical exercise is not a national craze in Thailand as it is in the US. For one thing, it’s just too darn hot. To beat the heat, Thais like to stretch out on bamboo platforms under their houses or trees during the hottest part of the day. Actually, Thais excel at napping. You can find […]
Millions of Americans resolve each year to get into shape, with weight loss as their number-one goal. This is laudable, to be sure, as obesity is a growing global epidemic that compromises health in myriad ways. Unfortunately, dieting and exercise regimes often emphasize appearance over wellbeing. Since our youth, we have been bombarded by media […]
Following last week’s post that critiqued the history of the development industry, I’d like to propose an alternative model of development, which emerged from my research on the Santi Asoke Buddhist Reform movement of Thailand. After studying for a year what made Asoke communities so successful, I determined that in order to raise the quality […]
The places people live, whether by choice or circumstance, can offer clues as to who those people are, and an intentional community like the Srisa Asoke Buddhist Center speaks volumes about its residents. This post introduces Srisa Asoke and the people who live there. Isan Srisa Asoke is located roughly fifty kilometers from the Cambodian […]
The concept of development implies positive change, and it is clearly an ideal toward which individuals, groups, and nations strive. But the term carries much more baggage than that. The Western world’s conceptualization of development—unilinear growth, evolution, or maturation toward an ever more perfect form—has its roots in evolutionary theories of the nineteenth and early […]
The tsunami of December 26, 2004 swept away entire villages in Khao Lak, Thailand: houses, fishing boats, family businesses, shrimp farms, livestock, vegetable gardens, and people. Those who survived faced the seemingly insurmountable work of rebuilding their lives, but they didn’t have to do it alone. Volunteers from across Thailand and across the globe poured […]
“Resisting global capitalism” is one way to frame efforts to create conditions that oster socially just and environmentally sustainable economic activity. Far from being passive victims of global processes, individuals and social groups across the globe endeavor in diverse ways to resist, reshape, appropriate, and create alternatives to the dominant neoliberal economic model. Alternatives that […]
The most significant flaw of the Thai Buddhist economic models described in the last few posts is that their ability to empower all members of society to achieve well being may be hampered by structural inequalities that result from the inherent hierarchy of their philosophical underpinnings—Theravada Buddhism—and the context in which they are implemented. Theravada […]